KUMWITA MWENYE ENZI MUNGU MAHAKAMANI NI KUMKUFURU

HABARI HII NIMEINUKUU KUTOKA GAZETI LA MWANA-HALISI LA TANZANIA LA Jumatano Disemba 2-8, 2009, ukurasa wa 9.

MUNGU AITWA MAHAKAMANI: Habari hii inasomeka kama ilivyo hapa chini:

MUNGU ameponea chupuchupu.
Jaji MARLON POLK wa Marekani ametupilia mbali kesi iliyokuwa imefunguliwa dhidi yake. (Astaghfirullah).

Jaji amechukua hatua hiyo kwa maelezo kuwa anuwani ya MUNGU haipatikani na hivyo hawezi kupeleka Samansi (summons) ya kutwa shaurini.

Kesi hiyo ya aina yake ilikuwa imefunguliwa na Seneta wa NEBRASKA, ERNIE CHAMBERS (pichani) ambaye sasa anasema anaweza kukata rufaa dhidi ya uamuzi wa Jaji.

CHAMBERS alitaka itolewe amri ya sitisho la VIFO, UHARIBIFU na UGAIDI "VINAVYOSABABISHWA NA MUNGU".

Jaji Polk alisema katika uamuzi wake kwamba mlalamikaji alipaswa kuwa na uwezo wa kumfikia Mshitakiwa ili kesi yake iweze kuendelea kusikilizwa.

"Kutokana na mahakama hii kugundua kuwa hakuna uwezekano wa samansi kumfikia mtajwa kwenye kesi husika, mahakama hii inatupilia mbali shauri lililofunguliwa", alisema Jaji Polk katika uamuzi wake.

CHAMBERS hawezi kufugua kesi upya balianaweza kukata rufaa. Anasema bado anatafakari kwa makini uamuzi huo ili kujua kama atakata rufaa au la.

Alifungua kesi hiyo mwaka jana (2008), na kwamba alisema, "Mungu alikuwa amesababisha vifo vingi na uharibiifu na ugaidikwa mamilioni ya wakazi wa dunia."

CHAMBERS alisema, "Mahakama ilijua kuwepo kwa MUNGU na yote ayafanyayo kiasi cha kujua uwezo wake wa kujua yote. ALHAMDULLILLAH. Kwa vile MUNGU anajua kila kitu, basi ni wazi kuwa atakuwa anajua kwamba kuna shitaka hili dhidi yake." (inna lillahi wa-inna illaihi raj-uun).

Seneta huyo wa NEBRASKA kwa miaka 38, alinukuliwa akisEma alifungua shitaka hilo ili kutoa ujumbe kuwa mtu yeyote anaweza kumshitaki yeyote akiwamo MUNGU. ASTAGHFIRRULLAH!.

IMANI ILIVYOSAIDIA KUMBADILISHA MWIZI

Storeowner: A little compassion changed would-be robber's life
By Evan Buxbaum, CNN
December 3, 2009 10:50 p.m. EST
Shopkeeper Mohammad Sohail says he recited an Islamic oath over the would-be robber after he broke into sobs.
Shopkeeper Mohammad Sohail says he recited an Islamic oath over the would-be robber after he broke into sobs.
STORY HIGHLIGHTS

* Would-be robber sends letter of thanks, $50 to shopkeeper who gave him food, money, let him go
* Man broke into sobs, said he was trying to feed family when Mohammed Sohail pulled out gun
* Letter begins with, "You change my life," says Sohail inspired him to become a "true Muslim"

New York (CNN) -- Six months ago, a Long Island convenience store owner turned a would-be robbery into an act of compassion. On Wednesday, the shoplifter made amends with a $50 bill and a thank you letter for saving him from a life of crime.

The story began in May 2009, when Mohammad Sohail of Shirley, New York, was closing his Shirley Express convenience store one night. Security camera footage from that evening shows a man wielding a baseball bat barging into the store and demanding money.

Sohail had a rifle ready and quickly aimed it directly in the robber's face, forcing the man to drop the bat and lay on the ground. Unbeknownst to the man, Sohail never loads his gun.

According to Sohail, the man immediately started to plead with him, tearfully saying, "I'm sorry, I have no food. I have no money. My whole family is hungry. Don't call the police. Don't shoot me."

"When I see him starting crying [those] things, I really feel bad for him," said Sohail. "I say, oh man, this is something different."

Sohail made the man pledge never to rob anybody ever again, then gave the man $40 and a loaf bread. Sohail, who is from Pakistan, said the man then wanted to be a Muslim like him, so he recited an Islamic oath and gave the would-be robber the name Nawaz Sharif Zardari.

Sohail went to get some milk, but when he returned the man had fled with the money and food.

Both Mohammad Sohail and Suffolk County Police have no idea who the man is. After the May incident, Sohail explained that he will "absolutely not" be pressing charges, though police are still investigating the case.

Over the past six months, Sohail's story of sympathy and kindness has inspired many across the country.

The Shirley Express store has received numerous letters of admiration.

"No person has ever moved my spirit the way you did. From your biggest admirer," one letter says. "Great men are capable of great acts. You are a great American," another reads.

He has also received several checks with such messages for "a couple hundred dollars" in total, says Sohail. He has made a point to give this money "to the people" by offering free bagels, rolls and coffee in his store every night after 9 o'clock.

But the envelope that arrived on Wednesday came as a surprise. Postmarked November 11 without a return address, it enclosed a $50 bill and a note apparently from the would-be robber.

The typed letter begins, "You change My Life (sic)," and goes on to say that the man is sorry for his actions six months ago.

"At the time I had No money No food on my table No Job, and nothing for my family. I know that it was wrong, but I had know (sic) choice. I needed to feed My family. When You had That gun to my head I was 100% that I was going to die," reads the letter.

The letter says Sohail's acts inspired him to become a "True Muslim" and that his life has changed dramatically.

"I'm very happy that somebody got to change his life," Sohail said. "If he is a maybe criminal, maybe is not anymore. So now he is a good person in this community and I'm very glad for that. He's staying out of trouble, he's not in a jail, he's taking care of his family."

A S T A G H F I R U L L A H !!!

JAMANI HIZI SIO DALILI WAZI ZA MWISHO WA DUNIA?

Date: Tue, 10 Nov 2009 06:11:42 -0800
From: eyakamala@yahoo.co.uk
To: list@tanzanet.org


Wananet,

Kanisa la Kiswidi (Church of Sweden) - ambalo imani yake ni ya Kilutheri, limepitisha uamuzi kwamba kuanzia November 1, kanisa la kiswidi linaweza kufungisha ndoa "takatifu" kati ya mwanamme na mwanamme au mwanamke na mwanamke.
Haikuishia hapo. Jumapili ya tarehe 8, November Kanisa la kiswidi lilimsimika Eva Brunne kama askofu mpya wa daiosis ya Stockholm. Mama Eva Brunne amekuwa kwa miaka kadhaa anaishi wazi na mwanamke mpenzi wake hivyo kujulikana kama " the World's First Lesbian Bishop "

Je kuna yeyote amesikia wenzetu ELCT wanasemaje kuhusu haya?

eyaKamala

9/8/07, Hambarr wrote:
Cardinal John Henry Newman on

The Corruption of the Church.

Taken from: Newman on Being a Christian
by Jan Ker
University of Notre Dame Press, Notre Dame, IN

--------------------------------------------------------------------------------

The Creed proclaims belief in One, Holy, Catholic, and Apostolic Church. And so the Church also possesses what Newman called "the great Note of the Church" namely sanctity. But if holiness is an essential mark of the Church, then how is it that sin seems also to be a distinctly marked characteristic as well? The difficulty led Newman to develop a veritable theology of the corruption of the Church. . . .

The simplest answer is to point to the Gospels. "Even among the Apostles themselves, one was a 'Devil,'" remarks Newman: "No wonder then that ever since, whether among rulers or the subjects of the Church, sin has abounded." But in a much less dramatic way the Church in its sinful human members cannot help but seem sinful, and more sinful than holy:

Even supposing there were a society of men influential individually by Christian motives, still this society, viewed as a whole, would be a worldly one; I mean a society holding and maintaining many errors, and countenancing many bad practices. Evil ever floats at the top. And if we inquire why it is that the good in Christians is seen less than the bad? I answer, first, because there is less of it; and secondly, because evil forces itself upon general notice; and good does not. And so, Newman argues, there is an important sense in which the real holiness of the Church is hidden from view:

It is only the actions of others which we see for the most part . . . God only sees the circumstances under which a man acts, and why he acts in this way and not in that. God only sees perfectly the train of thought which preceded his action, the motive, and the reasons . . . Think for a moment, how many hours in the day every man is left wholly to himself and his God, or rather how few minutes he is in intercourse with others — consider this, and you will perceive how it is that the life of the Church is hid with God, and how it is that the outward conduct of the Church must necessarily look like the world, even far more than it really is like it.

Three are words of warning against judging people by their outward behavior, which ought to make us more cautious in our criticisms of the Church, especially perhaps of its leaders:

Consider, moreover, how much there is, while we are in the body, to stand in the way of one mind communicating with another. We are imprisoned in the body, and our intercourse is by means of words, which feebly represent our real feelings. Hence the best motives and truest opinions are misunderstood. However, genuine corruptions in the Church should be no surprise as they were clearly predicted by Christ himself in the Gospels. Newman thought that such prophecies had been visibly fulfilled in the corruptions particularly of the papacy. Later, as a Catholic, he came to see these same corruptions not as evidence that the Church of Rome was the Church of the Antichrist but rather almost as notes of the true Church! For corruption is now seen as inseparable from a living true Church: "Things that do not admit of abuse have very little life in them." And it is this very quality of "life" which Newman insists on as an especial note of the Church: "the Church is emphatically a living body . . . . she alone revives even if she declines; heretical and schismatical bodies cannot keep life."

No only did Christ predict scandals, but in the parable of the tares and the wheat, for example, he spoke of the Church "as in its very constitution made up of good and bad." The corruption of the Church has existed from the time of Judas Iscariot and indeed is so "bound up with the very idea of Christianity" as to be "almost dogma." Given that world is sinful, once "it has poured into the Church, it has insulted and blasphemed the religion which it professed, in a special way, in which heathenism cannot insult it." One would expect, Newman adds, to find greater corruption in the Catholic Church than in the Protestant Church, for "a Protestant world cannot commit that sin which a Catholic world can." When ordinary human weaknesses are "coupled with that intense absolute faith which Catholics have, and Protestants have not," one finds "acts of inconsistency, of superstition, violence etc. which are not to be looked for external to the Catholic Church. In other words, on the old principle that the corruption of the best is the worst, if the claims of the Catholic Church are anything to go by, one would expect to find in it the greatest scandals. In particular, in regard to the papacy, "where you have power, you will have the abuse of power — and the more absolute, the stronger, the more sacred the power, the greater and more certain will be its abuse." Because, too, the Church is a visible polity, it is also "necessarily a political power, and to touch politics is to touch pitch."

Toward the end of his life, Newman tackled the sensitive problem of corruption in a more profoundly theological manner. The Church, he points out, is the mystical body of Christ, who "is Prophet, Priest and King; and after His pattern, and in human measure, Holy Church has a triple office too; not the Prophetical alone and in isolation . . . but three offices, which are indivisible, though diverse, viz, teaching, rule, and sacred ministry." It follows that Christianity "is at once a philosophy, a political power, and a religious rite: as a religion, it is Holy; as a philosophy, it is Apostolic; as a political power, it is imperial, that is, One and Catholic. As a religion, its special center of action is pastor and flock; as a philosopher, the Schools; as a rule, the Papacy and its Curia." These three different offices are based on different principles, use different means, and are liable to different corruptions:

Truth is the guiding principle of theology and theological inquires; devotion and edification, of worship, our emotional nature; of rule, command and coercion. Further, in man as he is, reasoning tends to rationalism; devotion to superstition and enthusiasm; and power to ambition and tyranny.

The difficulty of combining all three offices is well illustrated by the question: "What line of conduct, except on the long, the very long run, is at once edifying, expedient, and true?" Certainly, the charism of infallibility protects the Catholic Church from error not only directly in teaching but also "indirectly" in "worship and political action also;" however, "nothing but the gift of impeccability granted to her authorities would secure them from all liability to mistake in their conduct, policy, words and decisions." The problem of exercising these three very different functions "supplies the staple of those energetic charges and vivid pictures of inconsistency, double-dealing, and deceit of the Church of Rome."

Far from blaming the corruptions to be found in the Church on Catholic theology, he observes that "ambition, craft, cruelty, and superstition are not commonly the characteristic of theologians," whereas the alleged corruptions in fact "bear on their face the marks of having a popular or a political origin," and "theology, so far from encouraging them, has restrained and corrected such extravagances as have been committed, through human infirmity, in the exercise of the regal, and sacerdotal powers." Indeed, he adds dramatically, religion is never "in greater trouble than when, in consequence of national or international troubles, the Schools of theology have been broken up and ceased to be." He then gives the reason for this in some of the weightiest words he ever wrote:

I say, then Theology is the fundamental and regulating principle of the whole Church system. It is commensurate with Revelation, and Revelation is the initial and essential idea of Christianity. It is the subject-matter, the formal cause, the expression, of the Prophetical Office, and, as being such, has created in a certain sense a power of jurisdiction over those offices, as being its own creations, theologians being ever in request and in employment in keeping within bounds both the political and popular elements in the Church's constitution — elements which are far more congenial than itself to the human mind, are far more liable to excess and corruption. . .

ALI YUSUPOV WA DAGESTAN, RUSSIA NA MAAJABU YA MUNGU

Mtoto wa Ajabu wa Urusi Anayetoka Maandishi ya Quran Azidi Kuwa Maarufu


Imetoka HTTP://NIFAHAMISHE.COM Wednesday, October 21, 2009 8:33
Mtoto wa jabu wa nchini Urusi ambaye mwili wake unatoa maandishi ya kiarabu yanayonukuu vipande vya aya za Quran amekuwa gumzo dunia nzima na mamia ya watu toka kona mbali mbali duniani wanamiminika nyumbani kwao kumuona na kuomba dua.
Mtoto Ali Yakubov mwenye umri wa miezi tisa amepata umaarufu mkubwa na amekuwa gumzo dunia nzima baada ya taarifa za miujiza yake ambapo maneno tofauti tofauti ya kiarabu kuanza kutokea kwenye mwili wake.

Maandishi ya kiarabu yanayonukuu aya za Quran yamekuwa yakitokea kwenye mikono yake, miguu na tumboni na kisha kutoweka baada ya siku kadhaa na kisha maandishi mengine ya kiarabu yanayonukuu vipande tofauti vya aya za Quran hujitokeza upya.

Madaktari nchini Urusi hadi leo bado hawajui nini kinaendelea kwenye mwili wa mtoto huyo ambaye maandishi ya kwanza ya kiarabu yanayosema neno "Allah" yalijitokeza kwenye kidevu chake ndani ya wiki moja baada ya kuzaliwa.

Awali watu wanaopinga miujiza ya mtoto huyo walianza kuvumisha kuwa wazazi wa mtoto huyo ndio wanaomuandika maneno hayo mtoto huyo lakini madaktari wamepinga uvumi huo na kusema kwamba maandishi hayo si maandishi ya mtu kuandika juu ya ngozi kwani yanatokea toka ndani ya ngozi ya mtoto huyo.

Mama wa mtoto huyo, Madina alisema kwamba yeye na mumewe walikuwa si watu wa dini mpaka maandishi hayo yalipoanza kutokea.

Awali maandishi hayo yalipotokea hawakutaka kumuonyesha mtu yoyote mpaka walipomuonyesha daktari wao na baadae imamu wa mji wao kuitwa kuangalia maandishi hayo.

Hivi sasa mtoto huyo ameufanya mji wa Dagestan, kusini mwa Urusi uwe maarufu sana kwani mamia ya watu kutoka kona mbali mbali duniani wanamiminika kwenye mji huo kumuona na kuomba dua mbele ya mtoto huyo.

"Huyu mtoto ni dalili tosha ya kuwepo kwa Mungu", alisema mbunge wa mji huo Akhmedpasha Amiralaev na kuongeza "Mungu amemleta Dagestan ili kusaidia kuiokoa jamii yetu".

Mama wa mtoto huyo alisema kwamba kawaida maandishi hayo hutokea mara mbili katika kila wiki, siku ya jumatatu na usiku wa kuamkia ijumaa.

"Ali husikia maumivu makali wakati maandishi haya yanapoanza kujitokeza, hulia sana na joto la mwili wake huwa juu sana, ni vigumu kumshikilia wakati maandishi hayo yanapokuwa yakitokea kwahiyo huwa tunamuacha kwenye kiti chake", alisema mama wa mtoto huyo.

Mama huyo aliendelea kusema kuwa aya tofauti hujitokeza kila maandishi mapya yanapotokea.

Imamu wa mji huo Imamu Abdullah amekuwa akiwaambia watu wanaoshangazwa na mtoto huyo kwamba Quran ilishatabiri kuwa kabla ya kiama watatokea watu wenye maandishi ya quran kwenye miili yao.

Mojawapo ya maandishi yaliyojitokeza kwenye mwili wa mtoto huyo ni yale yanayosema "Usizifiche dalili hizi kwa watu".

Chini ni Video ya mtoto huyo katika lugha ya kirusi.
Ubuguvu atatutafsiria kirusi kwenye video hiyo.

MTOTO WA AJABU AZALIWA MJINI DAGESTAN, URUSI

Imedakwa kutoka http://nifahamishe.com, tarehe 19/10/2009.



Wanasayansi na madaktari nchini Urusi wamestaajabishwa na mtoto mwenye umri wa miezi tisa ambaye mwili wake umekuwa ukitoa maandishi katika lugha ya kiarabu yakinukuu vipande vya maneno katika Quran.
Wanasayansi nchini Urusi wameshindwa kujua ni nini kinapelekea mtoto anayeitwa Ali mwenye umri wa miezi tisa, mwili wake uwe unatoa maandishi tofauti tofauti ya kiarabu mara kwa mara.

Televisheni ya Vesti news ya nchini Urusi ilionyesha video ya mtoto huyo na picha ambazo wazazi wake wamekuwa wakimpiga kila maandishi mapya yanapotokea.

Kwa mujibu wa wazazi wake wanaoishi kwenye mji wa Dagestan, siku mbili baada ya Ali kuzaliwa herufi za kiarabu zilianza kujitokeza kwenye miguu yake na baada ya siku kadhaa zilianza kutengeneza maneno kamili.Maandishi tofauti tofauti ya kiarabu hutokea zaidi kila siku ya jumatatu na ijumaa kwenye sehemu mbalimbali za mwili wake.

Awali kulikuwa na alama za maandishi yaliyofifia kwenye kidevu chake na baadae maandishi hayo yalijitokeza wazi yakisomeka "Allah", alisema mama wa mtoto huyo Madina Yakubova.

Miongoni mwa maneno ambayo yamesomeka wazi ni yale yanayosema "Waonyesheni watu dalili za kuwepo kwangu".Kwa kushangaza zaidi kwenye mguu mmoja wa Ali yalijitokeza maandishi yaliyosemeka "Allah (Mungu) ndiye muumba wa vitu vyote".

Ali alipozaliwa aligundulika kuwa na matatizo makubwa ya moyo wake na ugonjwa unaoathiri zaidi ubongo unaoitwa "cerebral paralysis" lakini alipopimwa tena baada ya maandishi hayo ya kiarabu yalipoanza kujitokeza aligundulika hana matatizo yoyote na afya njema.

Madaktari nchini Urusi hawajui ni nini kinaendelea kwenye mwili wa mtoto huyo na wamekiri hawajawahi kwamba hawana jibu la kutoa kwa taaluma za kisayansi.

PROPAGANDA ZA KIDINI PIA ZIMO !

Link: http://www.freemedia.co.tz/daima/habari.php?id=9159

Sheikh Matongo: Sijabadili dini
na Chalila Kibuda,
Imetoka: Tanzania Daima, 4 Oktoba, 2009.



SHEIKH Shariff Mikidadi Matongo, amekanusha taarifa iliyotolewa na chombo cha habari kinachomilikiwa na dhehebu moja la dini ya Kikristo kuwa ameokoka na kuacha dini yake ya Kiislamu.
Akizungumza na waandishi habari kwenye Ukumbi wa Idara ya Habari (Maelezo), Msemaji wa sheikh huyo, Ally Mohamed, alisema taarifa hiyo inataka kuwabadilisha Waislamu kutoka kwenye imani yao licha ya sheikh huyo kuanza kazi yake akiwa na umri wa miezi tisa akitangza Uislamu .
Alisema taarifa hiyo iliandikwa na kuambatanishwa na picha ya sheikh huyo na nyuma yake kuwa na mchungaji wa dini hiyo ya kilokole akiwa anambatiza, jambo ambalo anasema hakulifanya.
Aliendelea kusema kama yeye alibatizwa katika dini hiyo wathibitishe na tukio hilo lilifanyikia wapi na huyo mchungaji aliyempa upako huo.
Aidha, alisema gazeti hakuweza kulitja kutokana na imani aliyonayo sheikh huyo kwa kutofanya maamuzi ya haraka ya kuwachukulia hatua za kisheria wamiliki wa chombo hicho.
Mohamed alisema taratibu zinafuatwa za kukaa chini na mmiliki wa gazeti hilo kuthibitisha kwake kuwa aliokoka, vinginevyo aombe radhi ili kurudisha imani ya Waislamu dhidi ya sheikh huyo.
“Sisi Waislamu pamoja na dini za Kikristo tunaheshimiana, kutokana na hili tukae chini tuombane radhi ili tusiweze kuvuruga imani yetu na hasa huwa tunashirikiana vizuri sana katika shughuli za kiimani, kwa hili tumefika pabaya,” alisema Sheikh Mohamed.
Alisema taarifa hizo zilimfikia Sheikh Matongo akiwa nchini Comoro, alipokuwa ameitwa na Rais wa nchi hiyo, Abdallah Sambi, kwa ajili ya masuala mbalimbali yakiwamo ya dini ya Kiislamu.
Sheikh huyo alisema kutokana na taarifa hiyo, imemsababishia kuulizwa maswali na watu wengi, jambo ambalo linamsababishia mkanganyiko usiokuwa na maana.
Naye Sheikh Matongo alisema ana hamu ya kukutana na Watanzania ili kufanya nao mihadhara ya kidini kutokana na muda mrefu kuwa nje ya nchi.
Alisema hivi sasa anajiandaa kwa safari katika nchi za Ufaransa, Sudan na visiwa vya Reunion kwa mialiko ya wakuu wa nchi hizo.


Source: Tanzania Daima 4th Oktoba 2009
http://www.freemedia.co.tz/daima/habari.php?id=9159

MAENDELEO YA KIELIMU KATI YA WAISLAM NA WAYAHUDI

Imechangiwa na Baajun Tambiko (sbaajun@yahoo.com)

Data zako zinazoonyesha wasomi wengi kati ya Wayahudi milioni 14 (14m) kuliko Waislam bilioni mbili na nusu (2.5b) duniani zina ukweli. Na Ujumbe wako ni muhimu sana. Lakini pamoja na hayo tafsiri ya data hizi ni lazima zichambuliwe kwa undani; kama ifuatavyo:

Kwanza wa-Jew wengi waliotajwa kwenye mchambuo huu, wana-asili ya Central Europe na Western Europe. Hivyo maendeleo yao mengi yanatokana na maeneo waliyoishi na sio dini yao. Na waJew wengine waliotolewa mfano kwenye article kama Karl Marx, Segmund Freud, n.k walikuwa Atheist (watu wasioamini Mungu). Hivyo uJew wao ulikuwa wa ukabila na sio wa dini. Hivyo tunapofanya mlingano ni lazima tulinganishe chungwa kwa chungwa na apple kwa apple.

Na kwa historia tu, waislamu walipokuwa wanatawala Spain, waliweza kuanzisha vyuo vikuu ambavyo vilitia chachu katika maendeleo ya sasa ya elimu yaliopo katika nchi za Magharibi. Na kwa mtaji huu dini ni imani na inatakiwa kupokelewa na mtu wa aina yoyote yule. Kwa upande mwingine elimu si imani, na maendeleo yake yana vigezo vingine ikiwemo sehemu watu wanayoishi. Na kama maendeleo ya elimu hayajali maeneo basi Ethiopia ingekuwa moja ya nchi iliyoendelea maana Jews wameishi Ethiopia toka zama za Nabii Suleiman.

Naomba nieleweke kuwa maelezo yangu sio ya kutafuta visingizio kwanini tupo nyuma kielimu. Maelezo yangu ni kutaka kusema kuwa ELIMU HAISHUKI kutoka mbiguni. Elimu inaambatana na maendeleo ya utawala ulio bora. Elimu inaambatana na maendeleo ya kiuchumi na vile vile usalama wa jamii. Himaya za KiIslamu zilipokuwa na utawala wa bora wenye kuhimiza maendeleo ya Elimu na maendeleo, waIslamu walifanya vizuri.

Katika kipindi cha miaka 50 iliyopita, nchi nyingi zimepata uhuru. Na zile nchi zilizojaribu kuleta maendeleo kwa watu wao matokeo yanaanza kuoneka. Na kuhakiki points zangu nitatumia article uliyotumia. Article hiyo inasema kuwa, katika vyuo 500 bora hakuna vyuo katika nchi za kiIslamu. Kwa miaka ya hivi karibuni usemi huu sio sahihi. Vifuatavyo ni vyuo vikuu katika nchi za Kiislamu vilivyo katika list ya 500 na nafasi zake. (http://www.topunive rsities.com/ university_ rankings/ results/2008/ overall_rankings /fullrankings/)

230 - Universiti MALAYA (UM) Malaysia
287 - University of INDONESIA Indonesia
313 - Universiti Sains MALAYSIA (USM) Malaysia
316 - Universitas GADJAH MADA Indonesia
320 - Universiti Putra MALAYSIA (UPM) Malaysia
338 - KING FAHD University of Petroleum & Mine... Saudi Arabia
374 - BILKENT University Turkey
376 - ISTANBUL Technical University Turkey
376 - National University of Sciences and Tech... Pakistan

Vingine katika orodha ni:

CAIRO University Egypt
University of LAHORE Pakistan
SABANCI University Turkey
AIRLANGGA University Indonesia
BOGOR Agricultural University Indonesia
University of BRAWIJAYA Indonesia
CUKUROVA University Turkey
University of DHAKA Bangladesh
DIPONEGORO University Indonesia
HACETTEPE University Turkey
University of KARACHI Pakistan
SHARIF University of Technology Iran
University of Engineering & Technology (... Pakistan

SWALA YA IJUMAA MSIKITI MKUU WA WASHINGTON DC

Wandugu leo hii niwaletee ya Msikiti mkuu wa Washington uitwao "Washington National Mosque." Ndio nimetoka huku muda huu huu kuswali swala ya Jamaa ya leo hii Mei 8, 2009. Alhamdullillah.

Swala yetu leo Khutba yake ilitilia mkazo Upwekeshaji wa Mola wetu, kumjua Mjumbe wake na kujali familia; hususan wazazi wetu. Kwamba endapo hutatenda wema kwa wazazi, basi huwezi kujisifu kuwa unamjua Mtumbe wetu (S.A.W.) na vivyo hivyo endapo hutomjua Mtume wetu ni dhahiri kwamba na Mola wetu hutakuwa karibu naye. Hivyo tumeaswa sana katika mambo haya.

Baada ya Swala (kiasi cha saa nane na nusu mchana) kama kawaida katika msikiti huu, kulikuwa na chakula cha mchana. Leo kulikuwa na wali wa mboga na mchuzi wa nyama ya mbuzi, pamoja na mikate. Tukahudhuria katika sadaka hiyo, alhamdullillah. Japo hatukuwa watu wengi kiasi kwamba sehemu ya chakula ilibakia. Nikawakumbuka ndugu zangu nyumbani Tanzania na kujiuliza wakati huu sijui huko wanakula nini? Najua ni kipindi cha masika na hivi karibu mahindi ya kuchoma yatakuwa mengi tu.

Huku ndiko kutumia vibaya jina la Uislam. Ingeruhusiwa tabia hii, Mwenyezi Mungu asingesema kwamba hii (talaka) ni ruhusa inayochukiza; kwa sababu Uislam unahimiza mshikamano katika familia, sio utenganifu wa kiholela kama huu. Hivyo haiwezi kufanywa kirahisi kiasi hiki. Hii naona ni mila ya hao Wahijazi(Arabia).

Saudi man divorces wife by text message

Thu Apr 9, 10:19 am ET

RIYADH (Reuters) – A Saudi man has divorced his wife by text message, a newspaper said on Thursday.

The man was in Iraq when he sent the SMS informing her she was no longer his spouse. He followed up with a telephone call to two of his relatives, the daily Arab News reported.

A court in the Red Sea city of Jeddah finalised the split -- the first known divorce in Saudi Arabia by text message -- after summoning the two relatives to check they had received word of the husband's intention, the paper said.

Saudi Arabia practises a strict form of Islamic Sharia law, and clerics preside over Sharia courts as judges. Under the law a man can divorce his wife by saying "I divorce you" three times.

The Saudi man was in Iraq to participate in "what he described as 'jihad'," according to the Arab News. Many Saudis have gone to fight with al Qaeda militants against the Iraqi government and U.S. forces.

(Reporting by Asma Alsharif)

MADHILA YA KUADHIBIWA BILA KUFUATA TARATIBU

Wenzetu wanaodai kwamba wanaadhibu watu kufuatana na sheria za Huduud ( adhabu zilizotajwa katika Quran tukufu) katika habari hii hata hawafahamu utaratibu wake. Ili mradi adhabu bila kukusanya ushahidi kama alivyofanya Mtukufu wa Daraja (S.A.W.) alipomuuliza mkosaji mara tatu kama katenda kosa na mkosaji akakubali kuwa ametenda (ushahidi wa kukubali - confession). Hapa hakukuwa na kesi iliyosikilizwa ila mijeledi ilitembezwa tu. Na taratibu za mijeledi ilivyokuwa inaelekezwa na Seyyidna Ommar Khalifa wa Pili katika Uislam, ni kuwa isizidi kidole gumba unene wake na wala fimbo isiinuke kupita kichwa cha mpigaji, kwa sababu adhabu hii haikuwa na nia ya kujeruhi ila kumrudi mtu.

The Global Campaign to Stop Killing and Stoning Women! urges the government of Pakistan to bring to justice the perpetrators of the flogging of a young woman in Swat.

On April 3, 2009 a shocking video portraying a 17-year-old woman being publically flogged by Taliban militants in the Swat region of Pakistan was aired on Pakistani television. The video showed two men restraining a young woman while a third man whips her 34 times. She screams and begs for mercy as a large male-only crowd looks on. Reportedly, one of the men was her brother. The woman received no trial before her punishment. In response, Muslim Khan, spokesman for the Tehrik-e-Taliban Pakistan in Swat, has shifted his position from initially stating that had a qazi (judge) been in charge, she would have been stoned to death, to contesting whether the incident happened prior to a government deal with the Taliban (currently awaiting the President’s signature for implementation), to denying the incident ever took place and claiming this was a ‘conspiracy’ by western NGOs. The Supreme Court did take suo motto notice and asked for the woman to be produced in court, but she did not appear and she and the family now deny the incident ever took place. While the Supreme Court has asked for fortnightly updates, we fear the case will be buried.

Hence, the Global Campaign, Stop Killing and Stoning Women! urges the United Nations to investigate this serious infringement of International Human Rights Law and the international community to send a clear message that it is unacceptable for women to be tortured, either in private or in public, while the fact that this flogging was witnessed by many, implicitly legitimizing it, is in grave breach of national and international laws. Reports from the region suggest that violence against women, including other incidences of public floggings, is increasingly common. We also request the United Nations to take note of the draft ‘peace’ deal the Government of Pakistan is entering into with the Taliban in Swat which denies women (and men) their rights under the constitution and will, we fear, open the gates to even greater injustices.

R E M E M B E R - A POEM

Muslimah Ali's Notes
(facebook)Yesterday at 13:30- 07 03 2009

---

Poem - Remember Just Remember

When things are down

And you are out of your mind
Remember just remember
Allah is The All-Kind.

When your life is in darkness
And nothing is right
Remember just remember
Through the darkness, Allah is The Light.

When nothing makes sense
And your heading for demise
Remember just remember
Allah is The All-Wise.

When times are troubled
And no one seems to care
Remember just remember
Allah won't hurt you, He is The Most Just.

When your heart is breaking
And your pain makes you fall
Remember just remember
Allah Sees it all.

When you are weak
And the road seems long
Remember just remember
Seek strength from The All-Strong.

When life is a burden
And everything is unstable
Remember just remember
Allah is The All-Able.

When the way is cloudy
And there is no one by your side
Remember just remember
Allah is The Only Guide.

When no one wants to listen
Or is willing to lend an ear
Remember just remember
Allah is always ready to hear.

When you are poor and penniless
And you are stuck in a niche
Remember just remember
Allah is The All-Rich.

When you are down in your misery
And there is nowhere to run
Remember just remember
You can always run to The One.

When your all alone
And your pain has no end
Remember just remember
Allah is the Most Compassionate.

And when your scars are hurting
And your heart is in fear
Remember just remember
Allah's help is near.


Author Unknown

ALLAHU AKBAR - ALLAH IS GREAT !

Episcopal minister defrocked after becoming a Muslim

• Story Highlights
• Ann Holmes Redding says she saw no contradiction in Muslim being a minister
  
• Christian parishioners, family saw Redding as having abandoned her faith
  
• Diocese rules that priest "cannot be both a Christian and a Muslim"
  

By Patrick Oppmann
CNN

SEATTLE, Washington (CNN) -- Ann Holmes Redding has what could be called a crisis of faiths.

For nearly 30 years, Redding has been an ordained minister in the Episcopal Church. Her priesthood ended Wednesday when she was defrocked.

The reason? For the past three years Redding has been both a practicing Christian and a Muslim.

"Had anyone told me in February 2006 that I would be a Muslim before April rolled around, I would have shaken my head in concern for the person's mental health," Redding recently told a crowd at a signing for a book she co-authored on religion.

Redding said her conversion to Islam was sparked by an interfaith gathering she attended three years ago. During the meeting, an imam demonstrated Muslim chants and meditation to the group. Redding said the beauty of the moment and the imam's humbleness before God stuck with her.

"It was much more this overwhelming conviction that I needed to surrender to God and this was the form that my surrender needed to take," she recalled. "It wasn't just an episode but .... was a step that I wasn't going to step back from."

Ten days later Redding was saying the shahada -- the Muslim declaration of belief in the oneness of God and acceptance of Mohammad as his prophet.

But Redding said she felt her new Muslim faith did not pose a contradiction to her staying a Christian and minister.

"Both religions say there's only one God," Redding said, "and that God is the same God. It's very clear we are talking about the same God! So I haven't shifted my allegiance." Watch Redding say, "Being a Muslim makes me a better Christian" »

The imam at the Islamic Center in Seattle, Washington, where Redding prays said she brings the best of both traditions to her beliefs.

"Coming from an example of wanting to be Christ-like and coming from the perspective of wanting to follow the best example -- the example of our prophet Mohammed -- it all makes sense then," Benjamin Shabazz said.

There are many contradictions between the two religions. While Islam recognizes Jesus as a prophet, Christianity worships him as the son of God.

James Wellman, who chairs the department of comparative religion at the University of Washington, said that while it is not unusual for people to "mix and match" beliefs, it is almost unheard of for a minister to claim two religions.

"When you take ordination as a Christian minister, you take an explicit vow of loyalty to Jesus. It's hard for me to understand how a Christian minister could have dual loyalties," Wellman said.

Redding said she sees the theological conflicts but that the two religions, at their core, "illuminate" each other.

"When I took my shahada, I said there's no God but God and that Mohammed is God's prophet or messenger. Neither of those statements, neither part of that confession or profession denies anything about Christianity," she said.

To her parishioners and family, though, Redding has turned her back on her faith and office. There was, she said, "universal puzzlement" at her decision to convert to Islam but still remain an Episcopal minister.

"I have people who love me very much who really don't want me to do this, and I love them very much. And I would love to be able to say, 'Because I love you I will renounce my orders' or 'I will renounce Islam' ... I hate causing pain to people who love me, that's not my intention," Redding said.

The Episcopal Church also rejected Redding's religious choice.

"The church interprets my being a Muslim as 'abandoning the church,' " she said. "And that [there] comes an understanding that you have to be one or the other, and most people would say that. It simply hasn't been my experience that I have to make a choice between the two."

The Diocese of Rhode Island, where Redding was ordained, told her to leave either her new Muslim faith or the ministry. A diocese statement said Bishop Geralyn Wolf found Redding to be "a woman of utmost integrity. However, the Bishop believes that a priest of the Church cannot be both a Christian and a Muslim."

Even though she has been defrocked, Redding said she is not capable of turning her back on either faith. She said she wants to continue speaking about and teaching religion and perhaps even travel to the Hajj, a journey to Mecca that every Muslim is supposed to make in their lifetime.

Redding said she does not want her belief in two religions to diminish the value she holds for both Christianity and Islam. Each faith by itself is enough to fulfill a person spiritually, she said.

"It's all there. I am not saying you have to go somewhere else to be complete. Some people don't need glasses, some people need single lenses. I need bifocals."

TOFAUTI KATIKA VIUMBE WA MWENYEZIMUNGU

Imechangiwa na Dada Saada al-Ghafry.

Kuna waganga wa kitabu wa kweli na matapeli, lakini kwa Tanzania wengi wao ni matapeli. Mganga akishakwambia "umefanyiwa hivi na xyz ", mara nyingi huyo xyz akiwa ni mpenzi wa aina moja ama nyingine kama ni kwenye familia au urafiki, ujue huyo ni tapeli. Kimbia haraka sana. Yapo matibabu ya Kitabu, lakini ni wachache sana wenye ujuzi huo, na tiba hiyo haistahili kupokea malipo.

Majini yapo, na ni kweli yapo mazuri na mabaya, kama walivyo wanadamu wazuri na wabaya. Vitendo vyema (vinavyotekeza amri za Mwenyeezi Mungu) vinamfanya jini na binaadamu wajulikane kuwa ni wazuri na wale wenye vitendo vibaya (vinavyoasi amri za Mwenyeezi Mungu) vinamfanya jini na binaadamu wajulikane kuwa wabaya. Sote ni viumbe wa Mwenyeezi Mungu kama walivyo wanyama na Malaika pia kuwa ni viumbe wa Mwenyeezi Mungu. Sote tumeumbwa ili tumuabudu Mwenyeezi Mungu. Binadamu na wanyama tunaonekana, Malaika na majini hawaonekani nasi ila kwa wenye elimu ya majini km Nabii Daud aliweza kuwafuga na kuwatuma majini. Wapo pia hivi sasa wenye elimu ya kufuga na kuwatumikisha majini, lakini Mwenyeezi Mungu amekataza shughuli hiyo. Nabii Daud alipewa ruhusa maalum, wengine hawaa ruhusa hiyo.

Kwa Kiarabu anaitwa jinn, na kwa Kiinglish anaitwa genie.

HARAMU YA KUTABIRI KATIKA UISLAM

Imechangiwa na Bi Saada al-Ghafry.

Utabiri kwenye Uislam ni haram. Hakuna iitiradhi katika hilo. "Ilm alghaaib" ni ya Mwenyeezi Mungu peke yake. Haina mshirika.

Kuwa na elimu kuliko wengine ni neema kutoka kwa Mwenyeezi Mungu. Kuitumia vibaya (kwa kwenda kinyume ya maamrisho yake) ni dhambi. Ndiyo utakuta daktari anakwambia mgonjwa ana saa/siku/miezi/miaka kadhaa ya kuishi. Mwenyeezi Mungu anamuumbua. Anakufa daktari na mgonjwa anapona. Cha kusema ni kuwa sisi tunafanya kilicho kwenye uwezo wetu, yaliyobaki tunamwachia mwenye milki ya uhai na mauti.

Zoezi la unajimu, kwa watendaji na wafuasi, ni ushirikina kwenye Uislamu. Yahya Kufanya utabiri hakuhalalishi alichoharamisha Mwenyeezi Mungu, kama vile mapadre kulawiti watoto ni haram. Liwati haihalalishwi kwa vile mapdre wanafanya hivyo.

Ni mengi yaliyoharamishwa lakini yanafanywa. Ni lazima turudi kwenye vitabu na sio kuwatazama au kuwasikiliza wanaodai kuwa ni wafuasi wa vitabu.

UONGEZAJI WA UPEKUZI SAFARI ZA ANGA

A response on passenger Screening Rules being expanded:
Imechangiwa na Bi Saada al-Ghafry.

Hakuna binaadamu anaeweza kukuhakikishia usalama wako

bali Allah peke yake ndiyo mwenye uwezo huo. Watu wengi

zaidi wanakufa barabarani kuliko ajali zote za usafiri hewani,
sikwambii asilimia ndogo kati ya ajali hizo za hewani kuwa

ni waathirika wa kutekwa nyara. Lakini hatuachi kuendesha gari

au kuwa wasafiri kwenye magari. Uthibitishiwe usalama ama

la, malik al mawt akikusimamia huna ujanja...

Mimi nakubali kabisa kuwa ukaguzi ni muhimu. Nimesafiri miaka

nenda rudi kabla ya 9/11 ukaguzi ulikuwepo. Nisichokubali

ni ubaguzi kwenye ukaguzi. Ubaguzi wa kuchagua jina na

rangi.

Niliwahi kusafiri kwenda Tanzania, dakika chache baada

ya kupaa Jeddah, nikasikia mpasuko na ndege ikayumba.

Waliokuwa wamelala wakashtuka. Kila mmoja akawa na

wasiwasi kumetokea nini, mimi niko kwenye dua tu huku

nimemkumbatia mwanangu. Hatimaye tukaelezwa kuwa

injini moja ina matatizo (hatukuelezwa ni matatizo gani).

Hatukuweza kuendelea na safari kuelekea Dar maana

hakuna ufundi, hatukuweza kurudi Jeddah kwa sababu

ya sheria za uhamiaji, ikabidi twende Zurich.

Chuma si lazima kitolewe na abiria mwingine tu. Ndege

nzima ni chuma kinachoweza "kuwaangusha" wakati

wowote.

Tawwakul, Mzee wangu, Tawwakul ndiyo usalama wako.

Likikufika, zako zimefika. Hakuna dawa. Ni sababu tu.

MABADILIKO YA WAKUU WA WILAYA TANZANIA

TAARIFA KWA VYOMBO VYA HABARI

Imetolewa na Ofisi ya Waziri Mkuu (TAMISEMI)

RAIS Jakaya Kikwete amefanya mabadiliko ya Wakuu wa Wilaya chini kwa kuwateua wapya 15, kuwastaafisha wengine saba na kuwabadilisha vituo vya kazi 54.

Taarifa iliyotolewa na Ofisi ya Waziri Mkuu (TAMISEMI) imeonyesha pia kuwa Wakuu wa Wilaya wawili watapangiwa kazi nyingine na wengine wawili wameteuliwa hivi karibuni kuongoza Jumuiya za Chama Tawala.

Mabadiliko haya yanatarajiwa kuongeza chachu katika usimamizi na ufuatiliaji wa shughuli za maendeleo ili kuiwezesha Serikali kufikia malengo yake, kwa mujibu wa taarifa hiyo.

Wakuu wapya wa Wilaya walioteuliwa ni Bi. Mercy Silla (Arumeru, Arusha), Bw. Norman Sigalla (Hai, Kilimanjaro), Col. Issa E. Njiku (Misenyi, Kagera), Bi. Angelina Mabula (Karagwe, Kagera), Dkt. Rehema Nchimbi (Newala - Mtwara), Francis Isaac (Mbulu, Manyara), Lt. Col. Benedict K. Kitenga (Rorya, Mara) na Lt. Col. Cosmas Kayombo (Mbarali, Mbeya).

Wengine ni Bw. Christopher Ryoba Kangoye (Kwimba, Mwanza); Bi. Queen Mwanshinga Mlozi (Ukerewe, Mwanza); Bi. Fatuma Mwassa (Mvomero, Morogoro); Bi. Fatma Ally (Nanyumbu, Mtwara); Bw. Juma Solomon Madaha (Tunduru, Ruvuma); Bw. Anatory Choya (Kishapu, Shinyanga) na Bw. Erasto Sima (Korogwe, Tanga).

Wakuu wa Wilaya waliostaafishwa na vituo vyao kwenye mabano ni Bw. Elias Maarugu (Misenyi, Kagera); Bw. Deusdedit Mtambalike (Muleba, Kagera); Bw. David Holela (Babati, Manyara); Bi. Hawa Ngulume (Mbarali, Mbeya); Bw. Mashimba H. Mashimba (Kyela, Mbeya); Col. Peter Madaha (Nyamagana, Mwanza) na Bw. Gilbert Dololo (Kibaha , Pwani).

Wakuu wa Wilaya ambao wamepangiwa kupewa kazi nyingine ni Bw. Patrick Tsere aliyekuwa Mkuu wa Wilaya ya Ilala (Dar es Salaam) na Bi. Doreen Kisamo aliyekuwa Uyui (Tabora).

Bw. Martin Shigela aliyekuwa Mkuu wa Wilaya ya Lindi (Lindi) aliteuliwa kuwa Katibu Mkuu wa UVCCM wakati Bi. Husna Mwilima aliyekuwa Mkuu wa Wilaya ya Hai (Kilimanjaro) aliteuliwa kuwa Katibu Mkuu wa UWT.

Wakuu wa Wilaya waliobadilishwa vituo vya kazi ni hawa wafuatao:

Na.	JINA	KITUO CHA SASA		KITUO KIPYA (Wilaya)
		MKOA	Wilaya
1	Elias W. Lali	Arusha	Arumeru	Ngorongoro
2	Evans Balama	Arusha	Arusha	Ilala
3	Jowiko W. Kasunga	Arusha	Ngorongoro	Monduli
	Col. Fabian I. Massawe	D’salaam	Kinondoni	Muleba
	Abdallah A. Kihato	D’salaam	Temeke	Kyela
	Bi. Zainab Kwikwega	Dodoma	Bahi	Kasulu
	Dk. Ian J. Langiboli	Dodoma	Chamwino	Babati
	Capt. Seif A. Mpembenwe	Dodoma	Kondoa	Handeni
	Bi. Halima Dendego	Dodoma	Mpwapwa	Kilosa
	Lephy B. Gembe	Iringa	Makete	Chamwino
	Elaston J. Mbwilo	Iringa	Iringa	Mtwara
	Bibi Darry I. Rwegasira	Iringa	Njombe	Mpwapwa
	Said M. Mkumbo	Kagera	Chato	Temeke
	Frank A. Uhahula	Kagera	Karagwe	Tarime
	Lt. Col. John Mzurikwao	Kigoma	Kibondo	Mpanda
	Saidi Bwanamdogo	Kigoma	Kasulu	Kondoa
	Raymond H. Mushi	Kilimanjaro	Rombo	Arusha
	Jordan Rugimbana	Kilimanjaro	Mwanga	Kinondoni
	Rashid M. Ndaile	Lindi	Nachingwea	Chunya
	Anna Magowa	Lindi	Liwale	Hanang
	Elias Goroi	Manyara	Mbulu	Nachingwea
	Capt. Geoffrey Ngatuni	Manyara	Hanang	Musoma
	Saveli Maketta	Mara	Musoma	Namtumbo
	Stanley Kolimba	Mara	Tarime	Uyui
	Bibi Miriam L. Lugaila	Mbeya	Rungwe	Misungwi
	Halima Kihemba	Mbeya	Mbozi	Kibaha
	Bibi Fatuma L. Kimario	Mbeya	Chunya	Igunga
	Athuman H. Mdoe	Morogoro	Kilosa	Mwanga
	Hawa Ng’humbi	Morogoro	Mvomero	Makete
	Gishuli M. Charles	Mtwara	Mtwara	Njombe
	Jackson W. Msome	Mtwara	Newala	Rungwe
	Capt. Assary Geofrey Msangi	Mtwara	Nanyumbu	Iringa
	Samwel Kamote	Mwanza	Ilemela	Bukoba
	Danhi Makanga	Mwanza	Kwimba	Kibondo
	Magalula S. Magalula	Mwanza	Misungwi	Lindi
	Paul Chiwile	Mwanza	Ukerewe	Liwale
	Mathew K. Nasei	Mwanza	Magu	Muheza
	Lt. Col. Serenge M. Mrengo	Pwani	Bagamoyo	Ilemela
	Ali N. Rufunga	Pwani	Rufiji	Manyoni
	Meja Bahati Matala	Rukwa	Sumbawanga	Kahama
	Thobias Mazanzala	Rukwa	Mpanda	Sumbawanga
	Gabriel Kimolo	Ruvuma	Namtumbo	Mbozi
	Peter Toima Kiroya	Ruvuma	Tunduru	Rombo
	Amina Masenza	Ruvuma	Mbinga	Shinyanga
	Khadija R.R. Nyembo	Shinyanga	Kishapu	Chato
	Col. (Mst) Edmund Mjengwa	Shinyanga	Shinyanga	Mbinga
	Magesa Mulongo	Shinyanga	Bukombe	Bagamoyo
	Bibi Florence A. Horombe	Singida	Singida	Bukombe
	Pascal Mabiti	Singida	Manyoni	Singida
	Cleophas Rugarabamu	Tabora	Igunga	Nyamagana
	Kassim Majaliwa Majaliwa	Tabora	Urambo	Rufiji
	Lt. Winfrid F. Ligubi	Tanga	Handeni	Urambo
	Elizabeth Mkwasa	Tanga	Korogwe	Bahi
	Zainab Kondo	Tanga	Muheza	Magu